Deliverance From Curses Of Ancestors PART I

Deliverance of all races from Ancestral Curses

Introduction

Many people think of “ancestral curses” applicable only to peoples of African origin or black race. They trace curse to ordeals African ancestors went through during Atlantic Slave Trade. We all know ancestors who went through rituals, and consumed potions at shrines, are long dead. A mystery not revealed before now, is they yielded something of awesome powers of the mind, will, and sanity or REASON—ability to think clearly without delusions. I e AKHASE (defined presently) in Edo/Bini, language of Great Benin, Nigeria. Present generation of all races suffer scourge from this under a general idea of ancestral curses. Deliverance from the scourge, people seek in various ways. Most, who seek spiritual help the world over, (especially peoples of the first world and their descendants) do so without realizing they were trying to undo ancestral curses.

Diabolic attempt sets apart, Atlantic Slave Trade, namely, attempt at altering the nature, structure, and working of minds, souls, and psyche of victims.  Slavery before then had been bonding people for labor by their physical bodies. Atlantic Slave Trade involved committing also to slavery, minds, souls, psyche, and spirits of slaves. We show WHY, worldwide repercussion in alterations of minds, souls, psyche, and spirits extend to human race. Combination of religion, witchcraft, rituals, magic, and Voodoo that came into existence because of the rituals and potions administered on the slaves, have now gone beyond Negroid Race.  We will write about this in PART II.

Endowed intelligence and awesome powers of mind, will, and reason or sanity, were in forebears of victims of Atlantic Slaves Trade, before alterations in nature, structure, and working of their minds through rituals and potions. An attribute central to this often omitted is AKHASE (in Edo/Bini language of Great Benin, Nigeria). Akhase is the capability to make an event happen by thinking about it, feeling strongly about it, willing it to happen, expecting it will happen, wishing that it happened, or decreeing it to happen. This attribute is of the awesomeness of the mind, reason, and will. One with exceptional control of Akhase is also called Akhase. (Explained further in PART II)

Initiation rituals, combined with potions modified their psyche, minds, souls, and spirits, thereby eliminating intelligence, sanity or faculty for reason, and other capabilities vital for controlling Akhase. What resulted is psychotic Akhase devoid of reason. Consequences of deficiencies include observable traits, which led to scholars stigmatizing Black Africans (George Wilhelm Friedrich Hegel (1770-1831) formulated the idea of “African stupidity”) or as bearing idiot element in their genes. (Professor James Watson, Nobel laureate in Chemistry in 2007 published that the black person carries an idiocy gene). Africans perceive reality differently and arrange it according to non-Western logic. (Delivering USA-Africa II) Such deficiencies observed by outsiders are on mundane level. Real and graver deficiencies prevail deep down at transcendent level of control of destiny. Loss in control of destiny is same as loss in control of Akhase, or being under PSYCHOTIC Akhase (Akhase under disordered perception of reality, exercising will devoid of reason or intelligence)! Africans and their descendants might have once been chief bearers of psychotic Akhase, but no longer. Curses from resultant Akhase now prevail uninterrupted at mystical, spiritual, or transcendent levels universally.

CURSE

“You shall live and perish through slavery. You shall be in bondage among yourselves; in your offspring shall trade other Nations of the world. Your seeds shall be scourge of humankind.” The Curse is like death sentence pronounced by a Court of Law; e g “You shall die by hanging.” Death takes effect when executioner activates the judgment and hangs the prisoner. Likewise, slavery of body, mind, psyche, souls, and spirit, manifested as activated in Activation Stations or shrines during Atlantic Slave Trade. Concomitant Akhase broadcasting control at transcendent level under disordered perception of reality, without reason or intelligence, bears the seeds.

At these stations, slavers activated the curse through rituals and intake of potions invented especially for captives. Maleficent human ancestors, and bestial spiritual monsters, by-products of the rituals, abided with the slaves following administration of rituals and potions.

Activation rituals included ritual of forgetfulness, an extension to the spiritual level. Slaves were to forget everything about them, including their humanity, personality, identity, family, home, race, culture, language, nationality, religion, gods, ancestors, and above all, intelligent control of Akhase.

Nature abhors vacuum. Hence, as slavers eliminated all memories and personalities of victims, hybrid entities emerged, filling the vacuum that would have been left. A religion named Voodoo was among these. It emerged with own gods and ancestors. It operates Akhase under disordered perception of reality, without control through faculty of reason or sound mind.

New gods and ancestors of Voodoo religion became gods, ancestors, loas, orishas, of religion in their destinations.

Order of maleficent ancestors, sponsors of renegade Akhase (people whose Akhase are arbitrary (psychotic) and devastating), sealed the fate of the slaves to perpetuity. This fate followed them wherever they went; their descendants inherited the curse, religion, ancestors and application of psychotic Akhase that knew not bounds. The bond is not yet broken, despite abolition of both Atlantic Slave Trade, and domestic slavery. The bond is masked. Descendants now inherit the curse and deviant Akhase through meme.

Inheritance includes slavery language and chants, transmitted from one generation to the next in a way analogous to transmission of genetic information. However, devastating Akhase are through transcendent broadcasts into universe like waves or rays. Messages penetrate souls, mind, and spirits of every being despite race, culture, or religion. This is the CURSE and SCOURGE of humanity.

Activation Stations Of Curses–Shrines

Various aspects of the curse were activated by rituals and potions at particular stations or shrines. These instances resulted in spiritual transformations in the minds, psyche or souls, and spirits of victims.

Writers and reporters of Atlantic Slave Trade never mentioned gagging. Yet, image of gagging distinguished captives and slaves from free people. In ancient times, gagging identified in Africa, persons to be offered as sacrifice.

Gagging serves only one purpose, to prevent captives and slaves from speaking. Speaking would have included cursing or swearing at the captors, tormentors, and priests. However, it did not prevent their AKHASE. (AKHASE defined above.) Ideally, it should follow reason based on undistorted perception of reality. Hallucinogenic potions induced psychosis. Akhase, being of the awesomeness of the mind, will, and intellect, ought never to be without reason. Anger, agony, or grief sharpens and facilitates it, removing reason and accurate perception of reality from the process. Gagging rather than prevent it, precipitated it.

• First station: the process started with raids and capture of victims. (okuo muen muen in Edo language). Villainous raiders targeted villages and homesteads; they attacked and set them ablaze, often under cover of darkness. Trauma from these set off turmoil in the psyche, angst and rage took from reason.
• Slave raiders and dealers confined captured victims to yards. They locked their legs seated or lying on the ground with special gadgets. Fact dawns on victims in this period they were in captivity.
• The villains took them next to markets where they sold them into slavery. They put those bought, and now named slaves, in yard where they branded them. By branding, they eliminated their individuality, identity, and name. They replaced them with appellation “slave” and mark of owners.
• From there they went to a shrine called “Tree of forgetfulness”. The priests of slavers administered potions to them and made them walk around the tree many times. Throughout the night after that, they groaned in agony. They gave off sounds (handlers had removed their gags) that the unschooled local population referred to them as “mad dogs”^[1]. (Yenma in Fon language).
• Slavers moved them next to what they named “darkness room” or room “where light does not go”. (ZOMAI in Fon language). This was a dark cabin where they were kept under conditions[2] they will live in, on the ships during voyage of the Middle Passage. Just as well, that light did not go there; they could not see deposits on the floors and walls of the cabin–vomit, excreta, menstrual blood, slime and other excretions. Even if the cabin was swept or washed periodically, the rot and stench that must have accumulated over four to five hundred long years defies imagination. Little wonder that many took ill or died of contact in this cabin. Merchants consequently separated the weak, the sick, dying, or dead on one hand, from those considered fit to undergo the voyage. Merchants threw those considered not fit to survive the voyage into a huge pit—these include the living weak, the sick, dying, and corpses of the dead.

As slave merchants separated the bodies of the living from the dead, death separated their souls and spirits from dead bodies; those going to the ships became soulless, as the rituals were intended. Souls of the dead remained in Africa. (Their spirits hovered.)

• Those who passed the screening were moved to shrine at “tree of return”. Rituals here were to allow souls and spirits of slaves return to Africa, after death of their bodies in land of bondage. This attempt point out that, the rituals of forgetfulness, among other rituals, included either removing memories of souls and spirits, or rendering them incapable of avenging them. We will show in PART II that souls could return, if and only if, appropriate funeral rituals were performed.
• Their uprooting completed when they were separated physically from mother Earth of Africa, and put into ferries, that took them to ocean liners.
• Those who made the voyage of the Middle Passage were deployed to their final stations in farms.
• Induction at various plantations completed the process. This may include castration, rebranding, piercing of lips for padlocks, etc.

We find in Africans of today and world of their descendants, those with nature, structure, and working of minds as those who went through the brainwashing and ordeals the first time. Although ancestors who physically went through the rituals, and consumed the potions are long dead, traits have remained with descendants as aberrant behavior and low intelligence.

Destiny of slaves, their descendants, and THOSE THEY SHARE domains, religion, traditions, cultures, dances, foods, and rituals with, remain sealed. They, one and all, remain cursed until some extraordinary powers deliver them. Deliverance must include reversing effects of processes of induction or initiations of every activation shrines and stations, and above all, restoring ability to control Akhase under guide of intelligence. (See also Deliverers of the race and humanity.)

The processes lasted over five-hundred long years; time enough for curse to penetrate both villains, victims, and others who benefited from slavery or coexisted with them. Therefore, ancestors of every descendant living today in Africa or in the Diaspora were corrupted. Furthermore, their curses and spells (especially from adepts among them) pervades the world today and is on the intended heads.

Deliverance

Belief in reincarnation underlies the traditions of the rituals. We need to sate this so we may realize scope of deliverance. It must extend to deliverance of reincarnated souls of slaves. No one could control where or through which families they reincarnated.

Rituals of forgetfulness, among others they went through in Africa, included either removing memories of souls and spirits, or rendering them incapable of avenging them. However, victims also went through a second ritual of return. Therefore, funeral rituals for slaves ought to have been performed for each slave as he/she died, to activate effects of ritual of return they went through in Africa. Because this did not occur, deliverance must now include deliverance of souls of their descendants. Some souls are surely reincarnations of souls of slaves.

Major problems, to have been solved, would have included undoing consequences of psychotic Akhase broadcast universally at transcendent level. Both the living and the DEAD need delivering in present generation.

Spiritual, witchcraft, or cultism industry, their spells, charms, and allied products thrived as part of African culture before Atlantic Slave Trade. (They still do.) These had branches, one of which served maintenance of domestic slavery industry. Others existed such as masquerade secret societies, “families” or cults, fraternities or sororities, and secret necromantic cults. These included aides for kings and subjects, and for hunters and slave raiders. Curse from psychotic Akhase has also penetrated these.

Slavery export industry adapted Vodoun, and worked it into Voodoo, in the light of expansion of export slavery industry. Growth was astronomical and enduring. Hence, day’s Voodoo should take special place in deliverance processes.

Tradition of subjecting slaves to rituals did not start with Atlantic Slave Trade. Therefore, “Ancestral Curses” owe to particular rituals ancestors of all African slaves went through at relevant era, they could be domestic slaves, Atlantic commercial slaves, or Trans-Sahara slaves.

As Ebo Master, The Oboiro, will put you through a process of deliverance to reverse evil consequences engraved in your personal psyche. Your unleashed awesome powers of mind, will, and reason, shall serve you to gain control of your destiny, prosperity, transfiguration, and salvation.

(Continued in PART II.)

[1] The Quidah slave route, which has been developed by UNESCO as a Heritage project, is a major source of oral dissemination of the events relating to slavery and the Trans-Atlantic slave trade. Slaves were usually transported during the night and mostly on dark nights. This was because the dealers wanted to avoid being seen by the public. When going, they were made to stop by the tree of ‘forgetfulness’ It was also called ‘Yemaja’ in Fon language as derived from ‘Yenma’ which means ‘getting mad’. This was because the slaves were likened to mad dogs when chained and denied of freedom. The slaves were associated with the expression ‘Yenma’ that means in Fon language, ‘getting mad’.

[2] The Zomaï Cabin was an obscure hut where the slaves were held prior to departure. The meaning of zomaï is “where the light does not go”. The close quarters within the cabin habituated the slaves to the conditions they would face on board the slave ships.